Key Citations On Atoms, Void, and Emergence

1. Diogenes of Oinoanda Fragment 5: Now Aristotle and those who hold the same Peripatetic views as Aristotle say that nothing is scientifically knowable, because things are continually in flux and, on account of the rapidity of the flux, evade our apprehension. We on the other hand acknowledge their flux, but not its being so rapid that the nature of each thing [is] at no time apprehensible by sense-perception. And indeed [in no way would the upholders of] the view under discussion have been able to say (and this is just what they do [maintain] that [at one time] this is [white] and this black, while [at another time] neither this is [white nor] that black, [if] they had not had [previous] knowledge of the nature of both white and black.

2. More to come....

Quote from Bryan

When the distinction between atoms and compounds is not significant, I wanted to highlight that Epíkouros uses the term "What is corporeal (τό Σωματικὸν)" for both together:

Thanks for pointing that out. It can definitely be confusing, especially when we start talking about accidents/events and properties/qualities. Atoms have no color but their combinations and movements generate color, and so i gather that even though atoms and combinations of atoms might both be referred to as bodies, I gather you have to get to the combinations stage before you can properly start talking about accidents/events/qualities that are perceptible to us.

I know I have been tempted to say in the past that atoms have "properties" and bodies have "qualities," but I gather it can't be neatly divided like that given the different shades of meaning of the words. At the combination level you have to start dealing with "properties or qualities that can be separated without destroying the thing" vs" properties or qualities that can't be removed without destroying the thing." (And those are scare quotes, I am not representing that that is a quote from Lucretius)

Bryan if you can think of a chart or other way to make those distinctions clear that would help a lot with that section of Lucretius talking about the Trojan War (in book one as I recall).