Wherever in the case of desires which are physical, but do not lead to a sense of pain, if they are not fulfilled, the effort is intense, such pleasures are due to idle imagination, and it is not owing to their own nature that they fail to be dispelled, but owing to the empty imaginings of the man. (PD 30)
I'm having some trouble understanding this one, specifically the grammar. What is Epicurus saying here?

Breakdown of PD 30
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To my mind, this doctrine addresses desires that do not arise from genuine need but from empty values ingrained by social conditioning. Desires to be rich and powerful, to be popular, to own the latest status symbols, things of that nature
PD 15 Speaks to this as well I feel
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When we develop intense desires for what is unnecessary (οὐκ ἀναγκαῖον) -- and also not easy to get (οὐκ εὐπόριστον) -- we then have a problem that arises completely from our thoughts and not from any actual need.
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It's probably worth noting that of course this isn't saying that there won't be some desires which will take a lot of effort to obtain but also which will lead to great bodily or mental pain if they are not achieved. Those desires aren't the result of empty imaginings, but of real factors, and in those cases, it will make sense to exert great effort to obtain them.
So the point isn't "it's ok to be a slug and always avoid desires which take a lot of effort." The point is that before you put in a lot of effort to pursue a desire, be sure the goal is one that you really will feel the absence of if you don't pursue it.
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It's probably worth noting that of course this isn't saying that there won't be some desires which will take a lot of effort to obtain but also which will lead to great bodily or mental pain if they are not achieved.
I'm not necessarily disagreeing, but do you have examples of these?
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Don Maybe something like a physical therapy regimen necessary to walk again? Going to the dentist for some painful procedure to prevent future difficulties? These are extreme examples but do sometimes happen
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