bailey_4
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| And often when in the mingling of sex the woman by sudden force has mastered the man’s might and seized on it with her own, then children are borne like the mother, thanks to the mother’s seed, just as the father’s seed may make them like the father. But those whom you see with the form of both, mingling side by side the features of both parents, spring alike from the father’s body and the mother’s blood. It comes to pass too sometimes that they can be created like their grandparents, and often recall the form of their grandparents’ parents, for the reason that many first-beginnings in many ways are often mingled and concealed in the body of their parents, which, starting from the stock of the race, father hands on to father; therefrom Venus unfolds forms with varying chance, and recalls the look, the voice, the hair of ancestors; since indeed these things are none the more created from a seed determined than are our faces and bodies and limbs. Again the female sex may spring from the father’s seed, and males come forth formed from the mother’s body. For every offspring is fashioned of the two seeds, and whichever of the two that which is created more resembles, of that parent it has more than an equal share; as you can yourself discern, whether it be a male offspring or a female birth. | And often when in the mingling of sex the woman by sudden force has mastered the man’s might and seized on it with her own, then children are borne like the mother, thanks to the mother’s seed, just as the father’s seed may make them like the father. But those whom you see with the form of both, mingling side by side the features of both parents, spring alike from the father’s body and the mother’s blood. It comes to pass too sometimes that they can be created like their grandparents, and often recall the form of their grandparents’ parents, for the reason that many first-beginnings in many ways are often mingled and concealed in the body of their parents, which, starting from the stock of the race, father hands on to father; therefrom Venus unfolds forms with varying chance, and recalls the look, the voice, the hair of ancestors; since indeed these things are none the more created from a seed determined than are our faces and bodies and limbs. Again the female sex may spring from the father’s seed, and males come forth formed from the mother’s body. For every offspring is fashioned of the two seeds, and whichever of the two that which is created more resembles, of that parent it has more than an equal share; as you can yourself discern, whether it be a male offspring or a female birth. | ||
| - | Nor do powers divine deny to any man a fruitful sowing of seed, that he may never be called father by sweet children, but must live out his years in barren wedlock; as men believe for the most part, and sorrowing sprinkle the altars with streams of blood and fire the high places with their gifts, that they may make their wives pregnant with bounteous seed. Yet all in vain they weary the majesty of the gods and their sacred lots. For the couplings in wedlock are seen to be very diverse. And many women have been barren in several wedlocks before, yet at length have found a mate from whom they might conceive children, and grow rich with sweet offspring. And often even for those, for whom wives fruitful ere now in the house had been unable to bear, a well-matched nature has been found, so that they might fortify their old age with children. Of so great import is it that the one seed should be able to mingle with the other in a manner suited for generation, and that thick should unite with liquid and liquid with thick. And herein it is of import on what diet life is sustained; for on some food seeds swell within the limbs and on others they are thinned away and grow weak instead. And in what way even the enticing act of love is performed, that too is of great import; since for the most part it is thought that women conceive best after the fashion of beasts and in the manner of quadrupeds, because the seeds can thus take up their position when the breast is below and the loins are raised. Nor have wives any need at all for lascivious movements. For the woman prevents herself from conceiving and fights against it, if despite her joy she withdraws from the man's passion with her buttocks and receives the moist fluid with all her breast relaxed. For thus she drives the furrow of the plough from the true direction of the path, and turns aside the blow of seed from the vital parts. Such motions whores are wont to make for their own sake, that they be not filled with seed and lie pregnant, and also that the act of love may be more seductive to men. But nought of this is seen to be needful for our wives. | + | Nor do powers divine deny to any man a fruitful sowing of seed, that he may never be called father by sweet children, but must live out his years in barren wedlock; as men believe for the most part, and sorrowing sprinkle the altars with streams of blood and fire the high places with their gifts, that they may make their wives pregnant with bounteous seed. Yet all in vain they weary the majesty of the gods and their sacred lots. For some of them are barren through seed overthick, and again overliquid and thin in turn. The thin seed, because it cannot fix its fastenings, suddenly trickles away and retracing its path departs abortively. Further since for others seed too thick is emitted, either it does not shoot forward with such far-reaching blow, or else it cannot equally penetrate to vital spots, or having penetrated it mingles ill with the woman's seed. For the couplings in wedlock are seen to be very diverse. And many women have been barren in several wedlocks before, yet at length have found a mate from whom they might conceive children, and grow rich with sweet offspring. And often even for those, for whom wives fruitful ere now in the house had been unable to bear, a well-matched nature has been found, so that they might fortify their old age with children. Of so great import is it that the one seed should be able to mingle with the other in a manner suited for generation, and that thick should unite with liquid and liquid with thick. And herein it is of import on what diet life is sustained; for on some food seeds swell within the limbs and on others they are thinned away and grow weak instead. And in what way even the enticing act of love is performed, that too is of great import; since for the most part it is thought that women conceive best after the fashion of beasts and in the manner of quadrupeds, because the seeds can thus take up their position when the breast is below and the loins are raised. Nor have wives any need at all for lascivious movements. For the woman prevents herself from conceiving and fights against it, if despite her joy she withdraws from the man's passion with her buttocks and receives the moist fluid with all her breast relaxed. For thus she drives the furrow of the plough from the true direction of the path, and turns aside the blow of seed from the vital parts. Such motions whores are wont to make for their own sake, that they be not filled with seed and lie pregnant, and also that the act of love may be more seductive to men. But nought of this is seen to be needful for our wives. |
| Sometimes ’tis by no divine act or through the shafts of Venus that a woman of form less fair is loved. For at times a woman may bring it about by her own doing, by her unselfish ways, and the neat adornment of her body, that she accustoms you easily to live your life with her. Nay more, habit alone can win love; for that which is struck ever and again by a blow, however light, is yet mastered in long lapse of time, and gives way. Do you not see too how drops of water falling upon rocks in long lapse of time drill through the rocks? | Sometimes ’tis by no divine act or through the shafts of Venus that a woman of form less fair is loved. For at times a woman may bring it about by her own doing, by her unselfish ways, and the neat adornment of her body, that she accustoms you easily to live your life with her. Nay more, habit alone can win love; for that which is struck ever and again by a blow, however light, is yet mastered in long lapse of time, and gives way. Do you not see too how drops of water falling upon rocks in long lapse of time drill through the rocks? | ||
bailey_4.txt · Last modified: 2021/03/17 09:56 by cassiusamicus
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